Thursday, October 06, 2005

I found this link through a diary on Booman Tribune:
God told me to invade Iraq, Bush tells Palestinian ministers

President George W. Bush told Palestinian ministers that God had told him to invade Afghanistan and Iraq - and create a Palestinian State, a new BBC series reveals.

Bush is a scary, scary man.
Nabil Shaath says: "President Bush said to all of us: 'I'm driven with a mission from God. God would tell me, "George, go and fight those terrorists in Afghanistan." And I did, and then God would tell me, "George, go and end the tyranny in Iraq …" And I did. And now, again, I feel God's words coming to me, "Go get the Palestinians their state and get the Israelis their security, and get peace in the Middle East." And by God I'm gonna do it.'"


At least when these guys were on a mission from God, it was funny.



One thing I have noticed about the stories in the Bible about God talking to people and giving them a mission of some sort, is that they are usually reluctant at first. Moses is told that he will lead the people, and he tries to beg out of it--"You don't want me. I'd be no good at that sort of thing. I've got this stutter, you know."

Jonah, as my kids learned in the Veggie Tales movie, was told "Go to Ninevah." Jonah says, "Gotcha!" and promptly sets sail--in the opposite direction.

Whether these stories literally happened, or are an allegorical expression of the faith experience of a people, what stands out to me is the fact that God is often seen commissioning people to do things they find difficult. Challenging. Scary. Seemingly impossible, or at least implausible.

God seems pretty unlikely to say, "Attack Iraq, kill thousands of people, get oil contracts for your rich friends." I don't think Bush needed any higher power to tell him to do that. But apparently he needs to invoke a higher power to justify it.

Who does God call, and for what purpose? And what does the call sound like...or feel like? Susan B. Anthony once said,

I distrust those people who know so well what God wants them to do because I notice it always coincides with their own desires.

That quote reflects my thinking to some extent. Again, in the Bible, we really don't see examples of God calling an individual for some person, where the person says, "Cool! That's what I was planning to do anyway, but now I've got your Divine Stamp of Approval. That's really going to come in handy!"

Monday, October 03, 2005

A week or so ago, I received an email from Don, a member of my parish. It was Joan Chittister's most recent column, entitled A simple, doable, soul-changing project. I always appreciate reading Joan's thoughts when I find the time, and as it turns out, this particular column addresses an issue I've been meaning to look into in more depth. In her article, Joan gives some background on the interfaith group known as the Tent of Abraham, Hagar, and Sarah and the opportunity they see before us for increasing mutual respect and understanding between the three Abrahamic faith traditions.

In other periods of history, this group would have made unlikely bedfellows.

The first is a small Jewish community that has always been against the oppression of Palestinians.

The second is a small group of Muslims who are opposed to the fundamentalist definition of "jihad" as military struggle rather than as the interior struggle to be holy.

The third is a small group of Christians who have no doubts about the sins of Christianity against both these communities and, even more, a memory of Francis of Assisi, who in the midst of a Crusade against Egypt, crossed the battle lines to talk to Sultan Malik al-Kamil.

Francis, to convert the Egyptians, tried to strike a bargain: He would go into a fiery furnace and, if he came out alive, the Egyptians would convert to Christianity. Al-Kamil's answer to Francis was a gentle and a wise one. Gambling with one's life, he argued, is not a valid proof of one's God. Then, both of them wiser, he spared Francis' life and sent him on his way again.

Like Francis, these people have decided to do what their governments won't do. They are stepping across battle lines.

They are reaching out as friends to one another in formal, public ways. They are listening to the spirit in the heart of the other.

They call their project The October Surprise. The surprise is that the Jewish High Holy Days, the Islamic Month of Ramadan and the Christian feast of St. Francis of Assisi who opposed the Crusades and learned from an Islamic teacher, all come in October.

Even the heavens, it seems, are calling all of us to do penance, to be peaceful, to become the human community we are meant to be.

But how?

The group, after praying together themselves, encourages a public day of fast and prayer on Oct. 13 for all of us -- Christian, Muslim and Jew alike. They are asking congregations, organizations and families, to host members of the other communities in order to celebrate these common feasts together. They are suggesting that we all hold teach-ins to honor one another and to come to know our common teachings on peace, on kinship with the earth and all its creatures, on openness to the wisdom of others.

Here is a link to the Tent of Abraham, Hagar and Sarah web site. The introduction reads:
The Tent of Abraham, Hagar, & Sarah is a gathering of Jews, Christians, and Muslims who have been building a 'Tent' of shared spiritual concern for peace, justice, and healing of the earth. Arising from this effort has been a call to take part in 'God's October Surprise'.

Click to read more about October Surprise: A Call to Share Sacred Seasons. Here is the groups Call to Action/Gathering Statement.This link leads to a printable (PDF) flyer explaining the "October Surprise" and the opportunity we have before us. On this page, you can search for an event in your area, or add your own to the database.

Tuesday, May 10, 2005

From Building the Beloved Community

On May 9th through the 20th, the Rockridge Institute, together with People for the American Way, Tikkun, Christian Alliance for Progress, Buddhist Peace Fellowship, Muslim Peace Fellowship and a coalition of religious organizations, will be hosting an online dialogue on religious values and progressive political debate. Also joining us in the conversation will be scholars and noted leaders in the religious and spiritual community. Progressives from all faiths and perspectives are
invited to participate.

We want to explore the common ground between spiritual and secular progressives-to talk about who we are and why we believe what we do. What do spiritually progressive values have to say about policy issues like the environment, healthcare and war? How do spiritual progressives frame their beliefs? What unites the progressive movement? Why has this unity been so difficult to achieve? And what action can we take to promote our shared values?


More information here.

Monday, May 09, 2005

A spirited spat steals church calm
Ousted nine whose politics didn't suit pastor return

I'm offering this link without comment--no time to really read and digest it before bed time, but at the moment this is the top recommended diary on Daily Kos. From the looks of it, it provides some insight into the situation at East Waynesville Baptist Church that may not be readily available from mainstream media accounts.

Blog-Journalism: My Interview with Deacon at East Waynesville Baptist Church
by southlib

Sunday, May 08, 2005

We sure are hearing a lot of the "house divided" church and religion stories lately, aren't we? We've got East Waynesville Baptist church where the pastor allegedly kicked out 9 members because they voted for Kerry (although he now says that was a misunderstanding). We also have a diocese in Texas telling parishioners at St. Nicholas' Episcopal Church (who are unhappy about the elevation of Gene Robinson, the first openly gay bishop, and want to disassociate from the national Episcopal Church) to leave by June 1. From the National Catholic Reporter, we learn that "Jesuit Fr. Thomas J. Reese, editor for the past seven years of America magazine, a premier publication of Catholic thought and opinion, has resigned at the request of his order following years of pressure for his ouster from the Vatican Congregation for the Doctrine of the Faith."


The new Roman Catholic Pope, Benedict XI, appears to have little tolerance for the whole idea of tolerance. In Saul Landau's recent Counterpunch article, I found this quote:

"We are moving toward a dictatorship of relativism," Ratzinger warned in his last homily as Cardinal, "which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires."


Dictatorship of relativism? Is that sort of like a "tyranny of the minority"?


In the most recent church newsletter, our rector commented on Benedict XI's disdain for "religious relativism" as well as "indifferentism", and imagined how the new pope might judge our church if he read our vision statement...

Worship is our centering place and the focal point of our lives together.

We worship in ways that comfort us when we need it and open us to new possibilities, inspirit us and free us.

We struggle to be a multicultural, multi-generational Christian community in which each and all of us feel able and challenged to be ourselves with unvarnished authenticity and to support the authenticity of others.


We wrestle with and nurture the tensions that arise from our differences such as: our conflicting impulses toward tradition or innovation in our worship; our divergent ideas of the relative authority of clergy and laity; and the competing attractions of serving and being served.


We pray that St. Stephen's will be a home from which we can live out God's will for our lives.



But he went on to say that what we are not indifferent, but rather "passionate about that which we know. He added, "The truth we hold out is the truth we know without condemning or belittling other truths. I find that very open and welcoming, not indifferent or relative.

We are also, as I am reminded every week when I open the bulletin, an "Open Table" church, which means


All people are welcome around God's table.

Spiritual wisdom is revealed through many religious traditions. Our path is a commitment to understanding and following the life and teachings of Jesus of Nazareth, and discerning the meaning of the title "Messiah."

No person, no sacred text, and no religious institution holds the definitive wisdom about God. Our understanding of God and the Christian faith are best served by open inquiry, scholarship, service, and worship.

We are asked to seek, to love, and to serve God in all people, the communities in which we live, and the nations of the world, and perhaps especially with those with whom we seem to have the most conflict.


It also means that you are welcome to share in the bread and wine of Communion, because, as a member of The Center for Progressive Christianity we

Understand the sharing of bread and wine in Jesus's name to be a representation of an ancient vision of God's feast for all peoples


In other words, all are welcome. Even the ones who voted for Bush.

Mother's Day Diaries

Reflections on being a Mom in America by SanJoseLady
Mothers Day, more than carnations by janinsanfran
MY MOTHER..MY HEROINE..HAPPY MOTHER'S DAY by LOBALUNA
It's Just Another Day... by Cali Scribe
The Presidential Prayer Team for Kids On Mother's Day by SusanHu

Update on the East Waynesville story. Not quite sure what to make of this, but I pray for healing for all involved.

Pastor Says Ouster a Misunderstanding

Calling it a "great misunderstanding," the pastor of a small church who led the charge to remove nine members for their political beliefs tried to welcome them back Sunday, but some insisted he must leave for the wounds to heal.

The Rev. Chan Chandler didn't directly address the controversy during the service at East Waynesville Baptist Church, but issued a statement afterward through his attorney saying the church does not care about its members' political affiliations.

"No one has ever been voted from the membership of this church due to an individual's support or lack of support for a political party or candidate," he said.


In other worship house divided news, TerranceDC's diary, Church Door Swings Both Ways, covers the story of an Episcopal diocese in Texas that is telling 90% of one congregation to leave:

Almost 90% of the congregation at St. Nicholas' Episcopal Church in Midland, Texas, want to disassociate with the national Episcopal Church. Instead, diocese officials have given the unhappy parishioners until June 1 to leave church property.

Saturday, May 07, 2005

New recommended Kos diary by AHiddenSaint about HR 235:

The bill that will make us a Theocracy - HR 235

I just saw in a post on Democratic Underground that there were people on C-SPAN from a group called African American Ministers in Action. I think I missed most of the discussion, but I found their web site. Hadn't heard of this group before today, but I'm glad to know about them. And I'm really glad to see them address the following...

The Black Church and the Contract with Pharaoh

Anyone who celebrates the prophetic role of the Black Church in American history should be appalled at the growing phenomenon of Black pastors embracing the Bush administration and its cynical use of religion to mask policies that will further brutalize people already left behind.

It is easy to understand why the President's political strategists have their eyes on the Black church. Black voters have voted in overwhelming numbers against Republican candidates in recent decades, and getting more of those votes is part of Karl Rove's plan to build a permanent Republican majority. The Black Church carries a mantle of moral authority that President Bush wants draped across his shoulders.

Read the rest here.

Yesterday I posted a link to this article: Church Split In North Carolina Shows Dangers Of Partisan Politics In Pulpit, Says Americans United

Click here for the official web site in support of this legislation.

This page on the site could be of use to us

Representatives of the 108th Congress are listed below, organized by state. Those that have registered their support for this important legislation are listed in bold. Phone numbers of each Representative are also provided. Voice your support of the Houses of Worship Free Speech Restoration Act - HR.235 by calling your representative, or by registering your personal support here on this site.

Or conversely, one might use the very same list to contact our representatives and register our opposition to the bill.

Tomorrow is Mother's Day, and so far I have not found the inspiration for a fitting diary. Who knows? I still might have inspiration descend upon me like a dove, but in the meantime I'm going to link to other Mother's Day diaries and articles I come across:

Our Rebel Mothers - A Small History and Rememberance by tikkun

Here's my Tribute to Mothers entry from last year.

Please post your own favorite links, quotes, and thoughts on mothers and Mother's Day.

There is an article in the Asheville Citizen-Times today that gives some more detail about what happened at the East Waynesville Baptist Church and what the potential consequences could be.

About 20 members of the 400-member East Waynesville Baptist Church voted the nine members out at a recent deacon meeting, which turned into an impromptu business meeting, according to congregants.

Chan Chandler, pastor of East Waynesville Baptist, had been exhorting his congregation since October to support his political views or leave, said Selma Morris, a 30-year member of the church.

“He preached a sermon on abortion and homosexuality, then said if anyone there was planning on voting for John Kerry, they should leave,” she said. “That’s the first time I’ve ever heard something like that. Ministers are supposed to bring people in.”


Also, over at Democratic Underground, there is a link to the segment on Keith Olbermann's Countdown, where Keith interviewed a member of the congregation by phone.

Friday, May 06, 2005

Comment on the "no Dems allowed" church in North Carolina:

Interfaith Alliance Deplores North Carolina Pastor Banishing Democrats

Today, in response to news media reports that a North Carolina church had "excommunicated" any members who did not vote for President George W. Bush, the Rev. Dr. C. Welton Gaddy, president of The Interfaith Alliance, issued the following statement:

"This sad spectacle is the predictable consequence of the Religious Right’s insistence on measuring a person’s religion by social-political litmus tests. Not only does the pastor’s reported action violate both the spirit and substance of the United States Constitution’s provisions of religious liberty, it also offends the conscience of people who understand religion in terms of the realm of the spirit, not votes in a presidential election.

"I understand the pastor called for repentance on the part of those who didn’t vote for the president. The screaming need is for repentance among those who would tie religion to partisan politics."


And this is from Americans United of Separation of Church and State:

"This is an outrage," said the Rev. Barry W. Lynn, executive director of Americans United. "Houses of worship exist to bring people together for worship, not split them apart over partisan politics.

"I think there is an important lesson here for the whole country," Lynn continued. "Americans do not expect to be ordered to vote for certain candidates by their religious leaders."

Religious Right groups have been pressing evangelical churches to get deeply involved in partisan politics, Lynn said, and this kind of controversy is the natural outcome.

Lynn said matters will become even worse if a bill now pending in Congress becomes federal law.

H.R. 235, a measure introduced by Rep. Walter Jones (R-N.C.), would allow clergy to endorse candidates from the pulpit and still retain a tax exemption of their house of worship.

"Introducing partisan politics into our churches is a terrible idea," said AU’s Lynn. "I hope this incident in North Carolina will cause our members of Congress to reject Rep. Jones’ bill."

Last time I checked, excommunication was just a Catholic thing. Isn't it? Last night there was a recommended diary on Daily Kos by georgia10 entitled It Begins: Dems "Excommunicated" From Church?

For those that thought that there has not been a full scale war lanched against liberals; for those who didn't take the radical right's promise to "eradicate liberals" seriously, I present to you, Exhibit A: East Waynesville Baptist Church has just kicked out all its Democratic members.

Yes. You read that right. If you didn't vote for Bush, you had to "repent your sin". And finally, they figured why deal with the liberal sinners at all...


That sounded a little fishy, but on the other hand, I've been reading georgia10's diaries for quite a while--ever since she was writing up excellent summaries of the Ohio recount action late in 2004. I know that she is very careful about reporting responsibly. She wrote that several long time Democratic Underground members had attested to seeing news reports about what happened at East Waynesville. As those reports have become available online, georgia10 has updated her diary to add links to them. She has also put up a new action-item diary, Democratic Church Purge Part II: Action.

In other news, see Ohiocrat's diary, Catholic Church Declares War on Democrats

Kansas governor, Kathleen Gilligan Sebelius, was invited to give a commencement speech at her high school alma mater, Summit Country Day in Cincinnati. That is, until the Archbishop of Cincinnati, Daniel Pilarczyk, told the school to "un-invite" her. Why? Because Sebelius is pro-choice.

And finally we have this from the Palm Beach Post:
Diocese employee says judge in abortion case should be denied communion

An employee of the Diocese of Palm Beach said Thursday that Palm Beach County Juvenile Court Judge Ronald Alvarez, a Catholic, should be denied communion for allowing a 13-year-old foster child to have an abortion.

This is becoming more and more disturbing. If you are a a Democratic officeholder and person of faith, I guess you are officially "fair game" for this kind of public shaming. If you're a Republican, apparently you get a free ride. Why is that? Maybe the Democrats are not as willing to "go there" with regard to using a Republican's faith as a weapon against him or her. Who knows, maybe they actually take seriously that part where Jesus said "let he who is without sin cast the first stone".

Of course, if we do get tired of taking the "high road", we might point out that there are some Methodists out there who aren't too pleased with the way George W. Bush represents his faith, and feel that he should repent...

Or, on a more positive note, check out this new diary at MyDD by Jerry Meek, Dear Internet: Help Free Our Churches.

...I put out the following statement responding to press reports about the shameful activities in the Waynesville church.

"One of the Bible's most repeated commands is to 'Love your neighbor.' If these reports are true, this minister is not only acting extremely inappropriately by injecting partisan politics into a house of worship, but he is also potentially breaking the law and threatening the church's 501(c)(3) non-profit status."

Ok, so we put out a statement. That's great for the press. But what about everyone else? What else should we be doing? Give me your ideas about how North Carolina Democrats and citizens can free our churches.

Post comments in this thread. And if you just want to show solidarity, link to this post or the North Carolina State Democratic Party site from your own blog. Wouldn't it be amazing if the internet spoke loudly and clearly about this?